Restoring the Sacred

Sunday, November 19, 2017

FR. Schall on Sad Songs at "The Catholic Thing Blog"

Yet all sad songs have this “remembering Zion” about them, this sense of how things might have been but were not. The Man of Sorrows’ love was and still is rejected by many. He did not abolish sadness. He redeemed us through it. It is not the greatest evil. This awareness of what is at stake is what we learn from listening to the sad songs of our kind, songs from the streams of Babylon to the waltzes danced in Tennessee.

Saturday, November 18, 2017

Fr. Rutler's Weekly Column, November 19, 2017

Father Rutler's Weekly Column
November 19th, 2017

   The Baptist church in Sutherland Springs, Texas has been made a shrine, for the massacre there has left it a hallowed place for mourners. A red rose marks where each of the victims died, and then there is one pink rose. That is for the unborn baby that died in the womb. To the frustration of some, Texas is one of 38 states that recognize an infant in utero as a victim when the mother is assaulted. Federal law also accords legal rights to the unborn in cases of federal and military crimes. A pink rose is at least a tacit acknowledgement that a human life existed before birth, and Catholics know that life is life, with no varying shades. This is one example of how truth prevails despite attempts to obscure it.

   Confusion has also muddled marriage. When marriage is refashioned into an oxymoronic “same-sex marriage,” along with ambiguity about procreation and the permanence of natural marriage, the social order loses interest in it altogether. Even among self-professed Catholics, whose population has increased in the last forty years, there has been a 60% decrease in weddings.

   As the Religious life is a consecrated form of spiritual marriage, opaqueness about such commitment has caused the virtual evaporation of many communities. In the past five years alone, with the exception of communities solid in doctrine, there has been a loss of over seven per cent among women religious, while orders of men declined somewhat less.

   St. John Paul II spoke clearly about priestly charisms, and during his pontificate the number of seminarians worldwide increased from 63,882 to 114,439. The years of Pope Benedict XVI saw the numbers grow to 118, 257. Since then, in a time of confusion in the Church and society as a whole, there has been a consistent global decline. In our own vast archdiocese, of the small handful of recent ordinations none was a native New Yorker.

   Yet often where there is clarity of doctrine and high morale, the picture is bright. In 2015, the most recent year for statistics, there was a 25% increase nationally in ordinations. The archdiocese of St. Louis, with a Catholic population roughly less than a quarter the size of the archdiocese of New York, has considerably more seminarians, and the dioceses of Madison, Wisconsin and Lincoln, Nebraska, relatively small in population, each have about twice as many seminarians as we have in “the capital of the world.”

   In the pro-life movement, on the federal level there are positive developments correcting the anti-life legislation of recent years. And where better instruction is provided, Catholic marriages are becoming more purposeful and stable. Then too, a new generation of young priests sound in doctrine and liturgy is appearing. There is strength in clarity. “For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (1 Corinthians 14:8).

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Wednesday, November 15, 2017

LUTHER'S POPE: Vatican Stamp of Approval of Protestant Revolt?

Fr. Perricone on The Cassock

Great essay on the priestly Cassock today, by Fr. John A. Perricone, at Crisis Magazine:

The priest in the Roman cassock not only represents a divine institution, a legacy of illuminating dogmas, or a prestigious position in a world-respected Church. More grandly, the cassocked priest trumpets to the world a dazzling power: to summon the Word Incarnate upon altars for the salvation of the human race; to literally change the souls of men by uttering the words of absolution. Even while performing works of charity, the priest in the Roman cassock sets himself apart from those doing the same. In cassock, the priest adds a supernatural luster which brings to the work a radiance it did not have before. The habited St Vincent DePaul taking a child in his arms, or the cassocked St. John Bosco playing with his boys, is poetry; a state official, or even a good Catholic doing the same things is prose.

Fr. Schall: Does "Climate Change" Cause Hunger?

Fr. Schall writing today at Crisis Magazine:

“Climate change” has deftly been substituted for the notorious “earth-warming” theory, the facts of which proved so difficult to sustain on the grounds of evidence about whether warming was or was not actually happening. Thus, whether the temperature goes up or down, it is “climate change”; so we can have an ecological crisis with the temperature going either direction. In grammar school in Iowa in my day, much attention was given to the Ice Age, which had once covered the state and, in fact, was one of the reasons for the richness of its black soil. We left grammar school more concerned about freezing to death than of roasting in some future Iowa desert.

Sunday, November 12, 2017

Fr. Nix: Sermon for November 12, 2017

Today at Immaculate Conception Basilica, Jacksonville, Florida.

Saturday, November 11, 2017

Fr. Rutler's Weekly Column: November 12, 2017

Father Rutler's Weekly Column

November 12th, 2017
Annals new and old are filled with quotations that most people can recognize. Reaching back, there are Caesar’s “Et tu, Brute?” and Brutus’ own “Sic semper tyrannis.” Preachers recall Saint Francis of Assisi: “Preach the Gospel always, and if necessary, use words.” A hymn quotes Francis as saying: “Lord, make me an instrument of your peace. Where there is hatred, let me sow love…” To Voltaire is credited: “I disapprove of what you say, but I will defend to the death your right to say it.” Poor Marie Antoinette labors under her “Let them eat cake.” Tediously over-quoted is Churchill’s jibe to Nancy Astor when she said that if he were her husband she would poison his drink: “If you were my wife, I’d drink it.” Along with that is his rather unchivalrous quip to Mrs. Braddock: “I may be drunk, Bessie, but you are ugly, and tomorrow I shall be sober.”
   In our national lore, George Washington is quoted as speaking against “entangling alliances,” and Patrick Henry boldly declared: “If this be treason, make the most of it.” Actors recreate Paul Revere’s clarion cry from his horse: “The British are coming!” Ralph Waldo Emerson inspired many: “Only when it is dark enough, can you see the stars.” We smile at Mark Twain saying: “I have never killed a man, but I have read many obituaries with great pleasure.” Soldiers were moved when General Pershing apostrophized:  “Lafayette, we are here!” Charles E. Wilson was mocked for saying: “What’s good for General Motors is good for the country.” Ginger Rogers boasted: “I did everything Fred Astaire did, but backwards and in high heels,” and sportsmen take a motto from Vince Lombardi: “Winning isn’t everything; it’s the only thing.”
   To burst a few bubbles, though, those people never uttered those words. As the inimitable Yogi Berra explained, “I really didn’t say a lot of the things I said.” More problematic than misquoting, is cherry picking actual quotes out of context. Public figures, or their speechwriters, not infrequently affect familiarity with unfamiliar sources. President Kennedy paraphrased a line from Shaw’s Back to Methuselah, and his brother later quoted the same in a campaign speech: “You see things and you say ‘Why?’ But I dream things that never were; and I say ‘Why not?’ ” In the play, these fine sounding words in fact were spoken by the serpent in the Garden, fooling Eve.
   Dreams may inspire visionaries, but fantasizing about illusions is how the Prince of Lies brought sin and death into the world. Jesus, on the other hand, said, “. . . The words that I speak to you, they are spirit, and they are life” (John 6:63). Saint John never misquotes the Master: “This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true” (John 21:24).


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Western Civilization Exists for the Mass: The Liturgy Guy

From Brian Williams  -The Liturgy Guy:
Many are stunned today at the speed in which western civilization is collapsing. Coinciding with this is the post-conciliar crisis within the Church, the fourth great crisis of Christendom as it has been described by that great defender of orthodoxy, Bishop Athanasius Schneider of Kazakhstan. What may not be as clear too many is the connection between the destruction of the Mass and of the collapse of the Christian west.
To read the rest of the essay, click on the below link:

Thursday, November 9, 2017

Wednesday, November 8, 2017

ANATHEMA! Catholic Surrender to Protestant Revolt

From the Remnant Newspaper today.

James Kalb: What "Hate" and "Bigotry" Mean Today

James Kalb, writing today at Crisis Magazine:
What is going on? When did opposition to bigotry become so bigoted, and “hate” lose its connection to hate? How did it happen that pretty much everyone who ever lived now counts as a bigot to be ashamed of? For that matter, when did ordinary Church teaching regarding sex and the sexes, or the value of recognizing and protecting national distinctiveness, become equivalent to crimes against humanity?
At first such views seemed extreme, but more and more they are becoming the conventional wisdom, taught in the schools, proclaimed by moral leaders, assumed as a matter of course in law and public policy, and re-enforced by high and low culture and even by penal sanctions. The transformation is barely noticed, and generally taken for granted as an obvious good thing.
Such a change must have something immensely powerful behind it. But what? It’s a complicated story, but at bottom it has to do with the emerging globalized, technological, and integrated social order in which we live, and the ideals that support that order and the position of those who run it. These ideals present an image of a world reconstituted in accordance with technocratic norms and understandings, a single economic and social network ordered by global markets, certified experts, transnational bureaucracies, electronic entertainment, and electronic communications that make everyone in the world equally present to everyone else. 
In that world, the world of Facebook, Amazon, and global mobility of labor, specific inherited culture loses coherence and function. Men and women become interchangeable economic units. Family is replaced by day care, fast food, and welfare rights. Religion merges into politically correct progressivism. And common sense and the wisdom of the people—the secular equivalent of the Catholic sensus fidei fidelium—are replaced by spin, memes, propaganda, alleged expertise, and commercial pop culture.

To read the entire essay, click on the below link:

Monday, November 6, 2017

Fr. Nix: Sermon for November 5, 2017

Delivered yesterday at Immaculate Conception Basilica, Jacksonville.

Sunday, November 5, 2017

Sundays are for Beauty: Morales, Requiem Introit a 5

Sung by the Wyoming Catholic College Schola Cantorum on All Souls day.

Saturday, November 4, 2017

EDWARD PENTIN: Catholic Identity Conference 2017

Fr. Rutler's Weekly Column: November 5, 2017

Father Rutler's Weekly Column
Sunday, November 5th, 2017.

Celebrating the bicentennial of the French Revolution in 1989 was awkward and unlike our nation’s festivities of 1976, because the American Revolution did not have a Reign of Terror. The Russian people are in a situation even more perplexing when it comes to the one-hundredth anniversary of the October Revolution on November 7. (The dating confusion is because Russia was still on the old Julian calendar in 1917.) The Russian Revolution unleashed the horrors of Communism that led to the deaths of at least 94 million people in various countries, by genocide, execution, purges and famines caused by collectivization.
History is not ardently pursued in our schools these days, and when it is modified as Social Science, it often distorts historical reality. In a survey of youths between the ages of sixteen and twenty-four, twenty-eight per cent had never heard of Lenin, and fully half had never heard of Stalin, while nearly two-thirds were unaware of the existence of history’s worst mass murderer (65 million deaths), Mao Tse-Tung. The death of Fidel Castro was marked by many media commentators as something to be mourned, and Che Guevara appears on t-shirts as a chic hero.
In countries at least nominally Christian, the assaults on the Church by revolutionaries took a more subtle form through subversion. There is the witness of Bella Dodd, an organizer of the Communist Party in the United States and head of the New York State Teachers Union. After her return to the Church in 1952 under the guidance of Archbishop Fulton Sheen, she detailed how the Communist Party in the 1920’s and 1930’s strove to infiltrate American seminaries and other church institutions, often through the exploitation of the naïve and what, according to Soviet expert Vladimir Bukovsky, Lenin had called “useful idiots.”
There still are Russians old enough to remember seeing priests nailed to the doors of their churches. Their nation remains conflicted about their revolution, and still hesitant about what to do with the repeatedly embalmed corpse of Lenin; but facing his tomb from across the great square, Krásnaya plóshchad, is the Kazan Cathedral, restored in 1993. On its façade is written in bold Cyrillic letters: “Christ is Risen.” Since the “Second Baptism of Russia” when the old Soviet Union fell in 1988, 29,000 churches have been built there, at the rate of three per day. In that period the number of seminaries has increased from three to over fifty.
That is a picture far different from many places in the West, where innocuous Christianity has failed to resist the bacillus of secularism, as churches close and seminaries shrink. People who have suffered the consequences of evil in the East have expressions more ponderous and sober than the chuckling countenances of soft spokesmen for Christ in the West. The centenary of the Russian Revolution should be a time for reflection and resolve.

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Friday, November 3, 2017

Fr. Heilman: Combat Rosaries for the White House

From Fr. Heilman's Blog, Roman Catholic Man, October 31, 2017:

Silver Combat Rosaries, touched to 165 first-class relics of saints (including a verified piece of the veil of the Blessed Mother), are ready to be sent the White House. These four “touched” Combat Rosaries are going to …
President Donald J. Trump
First Lady Melania Trump
Chief of Staff, General John Kelly
Special Advisor to the President, Kellyanne Conway

These are gifts to them on the First Anniversary of the election of Donald J. Trump to the Presidency of the United States of America.
On that same day (November 8), many misled Americans will “Scream Helplessly at the Sky” at 6:00pm Central, 7:00pm Eastern.
I am asking all of you to join me in praying a Rosary for President Donald J. Trump at or near 6:00pm Central, 7:00pm Eastern on November 8. We will “Pray Hopefully to Heaven.”
To read the letter sent to President Trump, and the entire post, click on the link below:

Fr. Thomas G. Weinandy explains his critical letter to Pope Francis

From The Catholic World Report today:
Editor’s note: Fr. Thomas G. Weinandy, O.F.M., Cap., is a highly regarded and accomplished American theologian who is former chief of staff for the U.S. Bishops’ Committee on Doctrine and a current member of the Vatican’s International Theological Commission. His fields of academic specialty include Christology, Trinitarian theology, soteriology, and philosophical notions of God. He has taught at several American universities and for twelve years at the University of Oxford. The author of several books and numerous articles for both academic and popular publications, he is the current President of the Academy of Catholic Theology, and a member of the Catholic Theological Society of America, the Fellowship of Catholic Scholars, the Catholic Theological Society of Great Britain, the North American Patristics Society, and the Association Internationale D’Etudes Patristiques.

Fr. Weinandy recently made public a three-page letter he had sent to Pope Francis on July 31, 2017. The letter, posted in full below, expresses Fr. Weinandy’s concerns about several aspects of the current pontificate, including the much-debated Chapter 8 of Amoris Laetitia, the Holy Father’s apparent low regard for Church doctrine, and the clear sense that many bishops “fear that if they speak their mind” about their concerns, “they will be marginalized or worse.” 

I spoke for a few minutes this morning with Fr. Weinandy, and he told me that since the letter’s publication, he has received many positive and encouraging notes from theologians, priests, and lay people. However, the USCCB asked him to resign from his current position as consultant to the bishops, and he has submitted his resignation. In making such a request, the USCCB, it would appear, reinforces Fr. Weinandy’s very point about fearfulness and lack of transparency. 

Fr. Weinandy has graciously allowed CWR to publish both his letter and an explanation of how he came to write his letter; both are reprinted in full below.
To read both the letter and the explanation click on the link below:

Wednesday, November 1, 2017

That theologian, Fr. Weinandy, was asked to resign by the USCCB

Fr. Weinandy, the theologian who sent the letter reproduced in the previous post, was asked to resign his position with the United States Conference of Catholic Bishops.  What a surprise!  Too bad our bishops can't handle the Truth!

The news was reported tonight by LifeSiteNews.  Here's the link:

US Theologian to Pope: Many losing confidence in you

From The Catholic Herald today:
There is a 'growing unease' and 'chronic confusion' around Amoris Laetitia, Fr Thomas Weinandy says 
A member of the Vatican’s International Theological Commission has written to Pope Francis saying many Catholics are losing confidence in “their supreme shepherd” due to on-going doctrinal confusions. 
Fr Thomas Weinandy, who is also a former chief of staff for the United States bishops’ Committee on Doctrine, accuses the Pope of fostering a “growing unease” among the faithful by failing to clarify the teaching of Amoris Laetitia. 
“A chronic confusion seems to mark your pontificate,” he writes. “The light of faith, hope, and love is not absent, but too often it is obscured by the ambiguity of your words and actions.” 
“Too often your manner seems to demean the importance of Church doctrine,” he adds. “Again and again you portray doctrine as dead and bookish, and far from the pastoral concerns of everyday life.” 
On Amoris Laetitia, Fr Weinandy writes: “Your guidance at times seems intentionally ambiguous, thus inviting both a traditional interpretation of Catholic teaching on marriage and divorce as well as one that might imply a change in that teaching.” 
“To teach with such a seemingly intentional lack of clarity inevitably risks sinning against the Holy Spirit, the Spirit of truth,” he adds. 
He accuses Pope Francis of seemly trying to “censor and even mock” people with traditional views on divorce and remarriage by suggesting they are “Pharisaic stone-throwers who embody a merciless rigorism”. 
“This kind of calumny is alien to the nature of the Petrine ministry,” he says. 
Faithful Catholics are also demoralised by the “teaching and practice” of bishops who “seem not merely open to those who hold views counter to Christian belief, but who support and even defend them,” Fr Weinandy says. 
Pope Francis’s pontificate, he adds, has “given those who hold harmful theological and pastoral views the license and confidence to come into the light and expose their previously hidden darkness”. 
Fr Weinandy also criticises Pope Francis’s efforts at decentralisation, saying they are threating (sic) to undermine the Church’s unity. 
“Encouraging a form of ‘synodality’ that allows and promotes various doctrinal and moral options within the Church can only lead to more theological and pastoral confusion.” 
Bishops, he adds, are also too scared to speak out. 
“Bishops are quick learners, and what many have learned from your pontificate is not that you are open to criticism, but that you resent it.” 
In a post on Sandro Magister’s blog, Fr Weinandy says he was inspired to write the letter while praying at the Eucharistic Chapel in St Peter’s in Rome. 
“I was praying about the present state of the Church and the anxieties I had about the present Pontificate. I was beseeching Jesus and Mary, St. Peter and all of the saintly popes who are buried there to do something to rectify the confusion and turmoil within the Church today, a chaos and an uncertainty that I felt Pope Francis had himself caused.” 
He says that he asked God to give him a clear sign that he should write something. That sign turned out to be a chance meeting with an old acquaintance who had since become an archbishop. 
The archbishop said: “Keep up the good writing.” 
Fr Weinandy’s intervention comes just over a month after the publication of the “filial correction”, in which 62 scholars accused the Pope of failing to stop the spread of “heresies and other errors”. Other scholars later added their names to the list of signatories.

Sunday, October 29, 2017

Fr. Nix Sermon: Feast of Christ the King

Today's sermon delivered at Immaculate Conception Basilica in Jacksonville can be accessed by clicking on the below link:

Saturday, October 28, 2017

Sundays are for Beauty: Chinese Redux

First posted here on September 6, 2009.  More than 8,000 Likes on YouTube.  Brought back today at request of Molly.

Fr. Rutler's Weeknly Column: October 29, 2017

Father Rutler's Weekly Column

October 29th, 2017

The Roman magistrate Appius Claudius Caecus, who died in 273 B.C., accomplished much despite physical infirmities: “caecus” means blind. His greatest monuments were Rome’s first aqueduct (Aqua Appia) and first highway (Via Appia), which is still in use today. He was also a literary man, who wrote of the working man (homo faber) and gave moral significance to the human ability to build: “Every man is the architect of his own fortune.”
In his youth Saint John Paul II had been a factory worker in a chemical plant, virtually a slave laborer under the Nazis, an experience that gave poignancy to his encyclical on work, Laborem Exercens, written in 1981: “ ‘In the sweat of your face you shall eat bread’ (Genesis 3:19). These words refer to the sometimes heavy toil that from [Eden] onwards has accompanied human work . . . And yet, in spite of all this toil—perhaps, in a sense, because of it—work is a good thing for man. . . . through work man not only transforms nature, adapting it to his own needs, but he also achieves fulfillment as a human being and indeed, in a sense, becomes ‘more a human being.’ ”
  Made in the image of God, human beings do not merely toil, for they can use their imagination and reason to design and create. New York City is a virtual hymn to that ability, symbolized by the Empire State Building right up the street from our church. Despite the Depression and lack of the advanced power tools we have today, it took only 410 days to finish in 1931; in one spurt, fourteen floors went up in ten days. Thousands of workers, including Mohawks who have a talent for managing heights, completed it for $41 million, $19 million less than estimated. Hard hats were not used in those days, yet remarkably only five workers were killed—five too many, but still a tribute to skill and caution.
Our church is now in the heart of the largest building development in our nation’s history. Sixteen skyscrapers are rising in this Hudson Yards project, one taller than the Empire State Building. It will bring 12,700,000 square feet of office, residential and retail space, and an estimated 65,000 visitors daily. The sacrifices involved to build this cannot be overstated. In recent days three young workers were killed, and hundreds of devout laborers asked me to gather with them in the midst of the steel girders and concrete to lead them with prayers and Holy Water, for their work is more than mere toil.
Our Lord, who was a carpenter, certainly challenges all of us to do his work in this gigantic new chance to let his light shine. With all this engineering and commercial display, “homo faber” can only know himself rightly by knowing that he is a helper of God the Creator. “Unless the Lord build the house, they labor in vain that build it” (Psalm 127:1).

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Thursday, October 26, 2017

Fr. Mark Pilon: The Fruits of Soft Discipline

Fr. Mark Pilon posted this essay today on The Catholic Thing Blog:

When I was in the seminary in the early 1960s, we were indoctrinated in the notion that the harsh discipline of the Church over the centuries would be a thing of the past following Vatican II. Supposedly, none of this harshness had ever really worked to safeguard the teaching of the Church, so a new softer approach was needed. 
A half-century later, the results are in – and it’s indisputable that the softer approach didn’t work. In addition to the exodus of priests, nuns, and religious, there’s been a massive loss of knowledge among ordinary lay people about what the Church teaches. And no wonder, since there’s been little effort to make Church teachings clear in the flight from the bad old days of “harsh discipline.”
To continue, click on the below link:

Bishop Barron on Grace and Karma

FR. Lankeit's Homily for October 22, 2017: "Gay Marriage"

Saturday, October 21, 2017

Fr. Rutler's Weekly Column, October 21, 2017

Father Rutler's Weekly Column
October 22nd, 2017

“Use your brain” is a maxim often heard, but often resented. Such was the case when our Lord confronted professional debaters. At the age of twelve his rhetorical skill astonished the rabbis, who presumably thought that he was just a child prodigy. But later on, the legal experts were not amused when he challenged their logical fallacies; yet he came into the world to win souls and not to win debates. Those experts did not think their souls needed saving, so they cynically used syllogisms to “entrap him in speech” (Matthew 22:15). They posed a trick question about paying taxes, to which Christ responded that they should use their brains: “Render to Caesar the things that are Caesar’s and to God the things that are God’s” (Matthew 22:21).
  Using the brain to figure out things of Caesar and of God does not easily answer the question, but it does establish some solid principles. Take for instance the neuralgic challenges to capital punishment. Well-used brains have understood that the death penalty belongs to the just domain of the government. The Catechism affirms this (CCC #2267).
This principle belongs to natural law, which in classical philosophy, is “. . . the universal, practical obligatory judgments of reason, knowable by all men as binding them to do good and avoid evil.” Saint Paul appealed to natural law: “Ever since the creation of the world, [God’s] invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made” (Romans 1:20).
Governments exist to maintain “the tranquility of order.” When popes governed the Papal States, they measured out punishments including death. One papal executioner, Giovanni Battista Bugatti, served six popes, including Blessed Pius IX, and personally executed 516 felons.
That was the civil side of ruling; the spiritual side did everything possible to bring the guilty to confession and a state of grace before meeting God, because happiness is the realization of the purpose of life and is not mere pleasure; and unhappiness is the contradiction of that purpose, and not mere pain. Without that perspective, the death penalty seems an arrogant violation of life, and that is why today opposition to the death penalty increases as religious faith decreases. That dangerous alchemy substitutes emotion for truth and platitudes for reason. Such lax use of the brain is to theology what Barney the Dinosaur is to paleontology.
  Two professors, Edward Feser and Joseph Bessette, have published an excellent book: By Man Shall His Blood Be Shed. Such right use of the brain explains that abuses of punishment are intolerable, and the application of mercy is a permissible use of prudential opinion. But to posit the death penalty as intrinsically evil contradicts laws natural and divine, and no authorities, be they of the State or the Church, have the right to deny what is right by asserting that.

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L. Todd Wood: Whose Fault Is It?

This essay was published today at ABYSSUS ABYSSUM INVOCAT.

L. Todd Wood, a graduate of the U.S. Air Force Academy, flew special operations helicopters supporting SEAL Team 6, Delta Force and others. After leaving the military, he pursued his other passion, finance, spending 18 years on Wall Street trading emerging market debt, and later, writing. The first of his many thrillers is “Currency.” Todd is a contributor to Fox Business, Newsmax TV, Moscow Times, the New York Post, the National Review, Zero Hedge and others. For more information about L. Todd Wood, visit

By L. Todd Wood – – Tuesday, September 26, 2017
I know of no white person alive today in the United States who has ever legally owned a black slave, or any slave for that matter. Almost 700,000 mostly white men died 160 years ago to end slavery. Jim Crow ended generations ago. Yet black America, for the most part, is still locked in inner-city gang violence and economic hardship. Why? 
Is it because America is racist? Is it because of some overhanging white privilege supremacy? Is it because of the Illuminati?
No, unfortunately, it is because of black culture and LBJ’s War On Poverty in January 1964, and the adoption of the Progressive Democratic Party’s BIG government dependency. 
We have just had eight years of the first black president. Black athletes, and entertainers, routinely earn multi-million dollar incomes. I can easily name several black billionaires without even trying too hard. A large percentage of black America is very successful. But, it is not enough. Too many black youth are being left behind.
And it is no one but black America’s fault.
No one can solve this problem but black America. No one can throw enough money at it. We’ve been doing that since 1964, to the tune of $22,000,000,000,000 (that’s trillion with a T). Black America needs to look in the mirror and stop blaming others, especially white people.
I am obviously white and conservative, and I served in the military, which, during my time, was as color blind as you could be. I can also honestly say I don’t give a damn what color your skin is, neither do any of my friends. I do care about your actions. 
Blacks are around 15 percent of the population. Depending on what study you look at, they commit around 40 percent to 50 percent of violent crimes in America (mostly against each other). Of course, there is going to be a problem with police. And, of course, there are some bad policemen. However, those bad apples do not kill black people statistically anymore than they kill white people. Even Harvard University research said that recently. If you were a cop, and you had to work in a neighborhood infested with crime and murder, wouldn’t you act differently than in a neighborhood where there was little to no crime? The most effective thing black America could do to improve its relationship with police is to significantly reduce violent crime where they live. Yes, that means change the culture of where you live and your community. 
I for one am tired of being blamed. I am tired of dealing with people who only want something from others I don’t oppress anyone. I don’t hold anyone down. I’m tired of getting on the D.C. metro and seeing white people being harassed by roaming gangs of black youth with their pants around their knees. Yes, you want a white person uncomfortable? That makes me uncomfortable. It’s our nation’s capital and it’s embarrassing. 
Blacks have nothing but opportunity in America. Try finding the same opportunity anywhere else in the world. If you are born in America, you’ve won life’s economic lottery. Take advantage of it. 
The problem is this generation has been taught an agenda of social justice and cultural Marxism by our public education system. They’ve been taught to be a victim, and it’s still going on. All you have to do is watch the young black, female student at Yale screaming at the college president to understand that. Blacks in America don’t even know how good they got it. 
Don’t kneel when my anthem is played. Too many people died for that flag. You are free to protest but not then. I am free to not watch, or pay to watch you play if you do that. The NFL should make it a rule that you stand for the national anthem. There is no free speech to disobey a private employer on private property. This would solve the problem immediately.
The NFL has deeply offended most of America. They will pay an economic and reputational price, as they should.
We have a real cultural problem in this country, the result of the Progressive Democratic-Socialist- Communist-Leftist multicultural agenda. Multi-ethnicity is perfect and should be encouraged. Having more than one American culture is destroying the country. But then again, that is exactly what the Progressive Democratic Party Leftists want and encourage.

Christopher Akers: Moral Progress?

From The Catholic Thing Blog today:
It hasn’t helped that the way in which we perceive morality has undergone a major shift. In a world of NGOs and Twitter, the idea of individual moral improvement – or moral decline –has been almost completely eclipsed and replaced by abstract gestures. Our moral standing is now thought to be assured if we make anti-Trump statements on social media or agitate about boycotting Israel
Monsignor Alfred Newman Gilbey, the one-time Catholic chaplain to Cambridge University, understood this change well. He once remarked to the British philosopher Roger Scruton that “we are not led to undo the work of creation or to rectify the Fall. The duty of the Christian is not to leave the world a better place. His duty is to leave this world a better man.” Most of us may still hope that what we do will benefit those whose lives we touch, but the internal struggle is already a heavy enough task.
To read the whole essay click on the link below;

Friday, October 20, 2017

Ramirez: The Uranium One Scandal

National Anthem: 2017 Kentucky Music Educators Convention

Please watch on YouTube to read the story of what is happening here.

500 high school choir students sing the US National Anthem in a high-rise hotel.

Each night before curfew, they gather to sing the Star-Spangled Banner from the balconies of the 18-story atrium at Louisville's downtown Hyatt. This is part of the Kentucky Music Educators convention.

Wednesday, October 18, 2017

KILLING STATUES: Christophobic Mobocracy in America

Death to the Death Panel - Maybe

Finally, it looks like the "death panel" might die.  This is from today's Daily Signal:;postID=8870181689740650422

For additional background on the Independent Payment Advisory Board, also known as the "death panel," see the earlier blog posts on the subject:

Monday, October 16, 2017

Fr. Schall on The Paris Statement

Fr. Schall writing today at Crisis Magazine on The Paris Statement.  The first link is to Fr. Schall's piece; the second is to The Paris Statement.
17. The false Europe also boasts of an unprecedented commitment to equality. It claims to promote non-discrimination and the inclusion of all races, religions and identities. Here, genuine progress has been made, but a utopian detachment from reality has taken hold. Over the past generation, Europe has pursued a grand project of multiculturalism. To demand or even promote the assimilation of Muslim newcomers to our manners and mores, much less to our religion, has been thought a gross injustice. A commitment to equality, we have been told, demands that we abjure any hint that we believe our culture superior. Paradoxically, Europe’s multicultural enterprise, which denies the Christian roots of Europe, trades on the Christian ideal of universal charity in an exaggerated and unsustainable form. It requires from the European peoples a saintly degree of self-abnegation. We are to affirm the very colonization of our homelands and the demise of our culture as Europe’s great twenty-first century glory—a collective act of self-sacrifice for the sake of some new global community of peace and prosperity that is being born.

Sunday, October 15, 2017

Fr. Nix Sermon: 19th Sunday after Pentecost

Today's sermon by Fr. David Nix (Padre Peregrino) at Immaculate Conception Basilica, Jacksonville, Florida.

Fr. Heilman: Satan's Elite Fighting Force

From Fr. Heilman's Blog: Roman Catholic Man, October 14, 2017:
This is the story of four people named Everybody, Somebody, Anybody, and Nobody. There was an important job to be done and Everybody was asked to do it. Anybody could have done it, but Nobody did it. Somebody got angry about that, because it was Everybody’s job. Everybody thought Anybody could do it, but Nobody realized that Everybody wouldn’t do it. Consequently, it wound up that Nobody told Anybody, so Everybody blamed Somebody.

On October 13, in my parish, we had a record crowd for diocesan TLMs as we celebrated a Pontifical Mass at the Throne with our Bishop Robert Morlino. WOW!! And to think I couldn’t be seen with a rosary, when I was a seminarian.
Things are improving. Could it be that the scales are now tipping in favor Christ as Lord and Savior, rather than man as his own lord and savior?
I think we have a long way to go, but maybe … just maybe … God likes the direction it is heading.

Saturday, October 14, 2017

Fr. Rutler's Weekly Column, October 14, 2017

Father Rutler's Weekly Column
October 14th, 2017

A bit of unintentional black humor made its way into the news some days ago, in an account of people panicking at rush hour on a commuter train in southwest London outside Wimbledon Station. Rail power lines were cut, disrupting train traffic for nearly twelve hours. The cause? Some sort of evangelist had stood up in one of the carriages and began to read aloud from the Bible.
In our neuralgic society, nervous about terrorism, we might empathize with the passengers, especially if the preacher was shouting. In New York our urban protocol is simply to avoid eye contact with people like that. But the first offense was the police description of passengers “self-evacuating.” As neologisms go, this conjured up some pretty frightful images; one expects better from the land that gave us our glorious English language. The bigger problem is that the unhappy passengers “self-evacuated” because the evangelist intoned “Death is not the end.”
  In a more tranquil moment of human history, these words would be a consolation. In paraphrase they were the comforting motto of Mary Queen of Scots. T.S. Eliot used the words in his Four Quartets, and the crooner Bob Dylan made it the title of one of his most popular songs, but it caused none of his fans to self-evacuate.

   The utter non-finality of death, the promise of life everlasting, is Good News for those who will listen. But for those who translate the meaning of life according to their limited narcissistic vocabulary, the good news of eternal glory is no more vital than ramblings in the Qur’an or Upanishads.

   Saint Thomas More said that to be a real Christian is always to be surprised by the Resurrection. The essence of human response to the Resurrection is astonishment: it was not expected. That should be the psychology and flushed complexion of every encounter with Christ. It explains why the first words of the Risen Lord were not formulas for physics or cures for cancer, but “Peace. Don’t be afraid.” Awe, as holy fear, casts out the ignorance of servile fear. In the same vein, Saint John Vianney said that if we really understood what happens in the Mass, we would die, not out of fear but out of love. So one hyperventilating woman who jumped onto the tracks outside Wimbledon, was not altogether wrong when she said that the Bible the man was carrying was a bomb.

   Perhaps it is because people do not love enough, that they panic when someone says that death is not the end. Our Lord said something more radiantly harsh than that: “And fear not them that kill the body, but are not able to kill the soul; rather fear him that can destroy both soul and body in hell.” Some who first heard that adored him, but a great many self-evacuated.

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Friday, October 13, 2017

The Brilliance of The Fatima Prayer

From The Catholic Herald today, the 100th Anniversary of The Miracle of the Sun:

The prayer reminds us of the reality of hell and the need for humility.

Today, 13th October, is the centenary of the final apparition of Our Lady of Fatima to the three little shepherd children, Lucia, Francisco and Jacinta. How appropriate that Stephen Bullivant, with the co-authorship of Luke Arredondo, has written O My Jesus (Paulist Press £9.99), an insightful study of the meaning of the famous Fatima prayer.
Our Lady revealed this short prayer to the children on July 13th 1917, soon after she had given them a terrifying glimpse of hell, directing them to say it after each decade of the Rosary. She had asked for the Rosary to be recited daily, which makes the prayer, as Bullivant observes, the most commonly recited after the Our Father, Hail Mary and the Glory Be. It is a mere 29 words: “O My Jesus/ Forgive us our sins/Save us from the fires of hell/And lead all souls to heaven/Especially those in most need of Thy mercy/Amen.”
Each petition is packed with significance and it is worth meditating on them in detail. Bullivant draws attention to much that we unthinkingly repeat, such as that the opening address “O My Jesus” is highly intimate, one that would have been used by Our Lady herself. Indeed, it was never used by the disciples, which gives a particularly poignant power to the prayer of the Good Thief: “Jesus, Remember me…”
“Forgive us our sins” reminds us that sin is common to us all, and that although we are saved as individuals our own salvation is bound up with charity towards others. As the late Pope John Paul II said, “We are all really responsible for all” or as the poet John Donne wrote, “Any man’s death diminishes me…” The plea speaks to us of our common flawed human nature.
The reference to hell in the next line reminded me of my blog on Monday, drawing attention to the sombre tone of the Old Rite Requiem Mass, in contrast to the New Rite. As Bullivant wryly notes, “Hell” is not popular today, even among Catholics, despite the fact that Jesus mentions it “an awful lot.” As the author points out, the Cure of Ars was known to have spent up to 15 hours a day in the confessional for years on end, solely to help penitents to understand the grave importance of avoiding sin and hell – the logical consequence of a determined, final refusal to kneel in sorrow for sin.
The sentence “Lead all souls to heaven” has led some, following the theologian Hans Urs von Balthasar, to the speculation of “universalism” – the notion that everyone might be saved. Bullivant tells me that he disagrees with von Balthasar; alluding to St Thomas Aquinas, he writes that “God really does will that all people be saved, even if not all people end up being saved.” How could God not will this? Yet at the same time he respects our free will. We should hope for, but not presume on, salvation, our own as well as others’.
When we pray “Especially those in most need of Thy mercy” we are tempted to believe we are praying for others; but as Bullivant makes clear, it is we who are in “most need”; a reminder of the need for humility.
All in all, the book is well worth pondering, for the implications of this Fatima prayer concern the deepest themes of our faith.

Tuesday, October 10, 2017

Branco: Pence Offence

Fr. Schall: On Hatred

From The Catholic Thing Blog, October 9, 2017:

Where did this “hate language” business come from anyhow? Its origin was in the now largely successful endeavor to overturn the moral structure of civil society. Generally speaking, this transformation was accomplished through the deft usage of “rights talk.” What was once called, on rational grounds, a disorder or vice became first tolerated, then finally a “right.” Once it became a “right,” then for anyone to call it a sin or evil became a slander, an attack on transformed human dignity and pride.

Saturday, October 7, 2017

Fr. Nix: Mary: God's First Love

From the Blog of Fr. Nix today:

One last time, St. Bonaventure’s quote: “God could make a bigger world or a wider sky, but He could not raise a pure creature higher than Mary.” This means that Mary’s soul was planned before the creation of earth to be so beautiful that it would outdo the combined beauty of the souls of all the saints, all the heroic acts of the martyrs, all the beauty of a newly born baby, all the beauty of uncharted planets with their own unknown Grand Canyons and even more glorious than the invisible world of angels. Such is the soul of Mary.

LOST CAUSES: Filial Correction, Battle of Lepanto

Fr. Rutler's Weekly Column October 8, 2017

Father Rutler's Weekly Column
October 8th, 2017
When a mathematical problem stumped Professor Einstein, he played Mozart on his violin to put him “in touch with the harmony of the cosmos,” and often the solution followed. It does not require genius to sense that all relations in the creation are harmonious. Only because of celestial harmony is there a human intuition that wrong is wrong and right is right.
“Music” first meant being charmed by what Greeks like Hesiod called the Muses. To climb up to their mount, Helicon or Olympus, was to be “amused,” and to return from that peak was to bring happy harmony to a dissonant world. Wanting to be amused is a desire to become part of the cosmic harmony. In physics six centuries before the Incarnation, Pythagoras discovered how harmonies issue from the ratios of vibrating strings, concluding that music, based on ratios of numbers, is the definitive principle ordering the world. Two centuries later, Aristotle figured out that the planets and stars, arranged in harmonic ratios, produce the “music of the spheres.”
The Eternal Ratio, or Logos, is Christ, and the noisy darkness, to paraphrase St. John, has never overcome him. Union with Christ is, in reality and not myth, like climbing the mount to meet the Muses: “But you are come to Mount Sion and to the city of the living God, the heavenly Jerusalem” (Hebrews 12:22).

  Although Plato did not think in terms of evil, he did think of ignorance and confusion as the opposites of harmony. In the sixth century after the Resurrection, Boethius said in Platonic terms that morality is harmony with the music of the spheres. In the Eucharist, as the Second Vatican Council taught, the song of the Heavenly Jerusalem is brought to our earthly altars, like the singing angels ascending and descending Jacob’s ladder (Sulam Yaakov). Pope Benedict XVI wrote: “Liturgy presupposes . . . that the heavens have been opened . . . If the heavens are not open, then whatever liturgy was is reduced to role playing and, in the end, to a trivial pursuit of congregational self-fulfillment in which nothing really happens.”
 Last week as we celebrated the feast of our patron, Saint Michael the Archangel, in the Hammerstein Ballroom just a two-minute walk east of our church, a “Heavy Metal Anti-Christ Superstar” who calls himself a “Priest of the Church of Satan,” screamed noise, for which the audience paid up to four hundred dollars to be amused. Now a bit long in the tooth, he said in 1996:  “Hopefully, I’ll be remembered as the person who brought an end to Christianity.” A collapsing stage set ended his performance by knocking him unconscious.

  I do not play the violin as well as Einstein, but as a priest, in contrast to the “Honorary Priest of Satan,” even my faltering voice can bring the song of the Heavenly Jerusalem to our altar in Hell’s Kitchen.

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