Restoring the Sacred

Thursday, May 31, 2018

The Remnant: Remembering the Women Who Educated America



I know some nuns, and I honor them. They are lovely women, dedicated and devout, but it’s not the same. Their commitment appears more individualistic now, even though they belong to an order. Apartments, cars, and laptops don’t resonate in our hearts the same way as wimples and veils.
The culture would be lifted if they returned. Amazing things would happen. The world would be so much better. More refined. More respectful of the feminine ideal. Just think of it. Sisters teaching. Sisters living in community.  Sisters singing their office. Each one exercising her talents to the best of her ability, reaching for the Kingdom of God, pushing, prodding, cajoling the half-awake student to something higher, something better, something permanent and true.
We would all have something to admire and emulate. Something that would ignite the flame of holiness, the desire to seek the summit of perfection. Something that would remind people that Heaven can, indeed, begin on Earth.


Fr. Nix: Prophesy of St. Francis of Assisi



Prophesy of St. Francis of Assisi


“Act bravely, my brethren; take courage and trust in the Lord. The time is fast approaching in which there will be great trials and afflictions; perplexities and dissensions, both spiritual and temporal, will abound; the charity of many will grow cold, and the malice of the wicked will increase. The devils will have unusual power; the immaculate purity of our Order, and of others, will be so much obscured that there will be very few Christians who obey the true Supreme Pontiff and the Roman Church with loyal ears and perfect charity.
“At the time of this tribulation a man, not canonically elected, will be raised to the Pontificate, who, by his cunning, will endeavour to draw many into error and death. Then scandals will be multiplied, our Order will be divided, and many others will be entirely destroyed, because they will consent to error instead of opposing it.
“There will be such diversity of opinions and schisms among the people, the religious and the clergy, that, except those days were shortened, according to the words of the Gospel, even the elect would be led into error, were they not specially guided, amid such great confusion, by the immense mercy of God….
“Those who persevere in their fervor and adhere to virtue with love and zeal for the truth, will suffer injuries and persecutions as rebels and schismatics; for their persecutors, urged on by the evil spirits, will say they are rendering a great service to God by destroying such pestilent men from the face of the earth…
“Some preachers will keep silent about the truth, and others will trample it under foot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Our Lord Jesus Christ will send them, not a true Pastor, but a destroyer.”
Works of the Seraphic Father St. Francis of Assisi, published in 1882 by the London-based Catholic publishing house R. Washbourne, 1882, pp. 248-250.



Monday, May 28, 2018

Anthony Esolen: Threats of Murder at Providence College



This article is a continuation of the previous, written on behalf of Michael Smalanskas, the brave student at Providence College who posted a sign affirming reality: because the Catholic teaching that only a man and a woman can feasibly marry is but a plain recognition of what is biologically, physically, and anthropologically the case. We do not need special revelation to tell us that the sun rises in the east, that two and two are four, and that the congress of the sexes requires the sexes. But we live in a time of political madness.

So after Michael was threatened with rape, and had for several nights to walk a gauntlet just to go to the bathroom and brush his teeth, and after the president, Father Brian Shanley, refused to meet with him or his father, and he became a marked man on campus, what could possibly be worse?

A murder threat is worse.

Prager U: America's 2nd War of Independence, Brian Kilmeade

Sunday, May 27, 2018

Fr. Rutler's Weekly Column, May 27, 2018


Fr. Rutler's Weekly Column
May 27, 2018


An MRI scan gives more details about someone than a portrait, but it is the portrait that conveys personality. Dating agencies ask for photographs, not X-rays. So it is with using diagrams and natural analogies to explain the Blessed Trinity. They are inadequate for conveying the oneness of threeness.

   For instance, to compare the Father, Son and Holy Spirit to water, which can be liquid, ice and steam, would mean that the Father morphs into the Son and the Son into the Holy Spirit. As a formal heresy, this is called Modalism, condemned at the Council of Constantinople in 381. A similar mistake is to portray the Father as Creator, the Son as Redeemer, and the Holy Spirit as Sanctifier, as if they were divided in their actions. The beguiling image of the Trinity as sun, light and heat is the heresy of Arianism, depicting the Son and Holy Spirit as creatures of the Father. 

   The legend of Saint Patrick using a shamrock to explain the Trinity to the Druids on Tara makes the mistake of Partialism, depicting the Three Persons of the Godhead as different parts of one God, as though each were one-third of the whole. God is one Being who is three Persons, and not one Being who is three parts. The shamrock story was first mentioned more than a thousand years after Patrick died. That great saint was imbued with Trinitarian theology and referred to the Three in One in his Confessio with a mystical rapture capturing the mystical essence of God as a lover singing a song, and not as a technician performing a biopsy.

   The Feast of the Most Holy Trinity follows Pentecost, because only God can explain himself: “When the Spirit of truth comes, he will guide you into all the truth” (John 16:13). Limited human intelligence complicates the simplicity of the Three in One. In Islam, the Trinity is considered a blasphemous denial of the One God (Koran 4:171; 5:73; 5:116) and no wonder, since Mohammed thought Christians worshipped the Virgin Mary as the Third Person. Modern heresies are even cruder: Mormonism multiplies the Trinity into polytheism, by which any man can become a god. For Jehovah’s Witnesses, like the Arians, Christ is a creature and therefore not divine.

   Saint Paul travelled more than ten thousand miles, mostly on foot, and painfully so, since tradition says his legs were misshapen. He declared the Trinity, not with formulas, but often in triple cadences like a hymn. This was the great secret that the Son of God finally made public at his Ascension (Matthew 28:19). Had humans invented the Three in One as a concept, it would be perfectly lucid. Instead, it is not a puzzle, but it is a mystery, which is why the saints can say in awe: “I am not making this up.”


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Saturday, May 19, 2018

Save the Family, Save the World (Michael Matt, London)

Fr. Rutler's Weekly Column, May 20, 2018



Fr. Rutler's Weekly Column

May 20, 2018


The poet W.H. Auden once lectured me about the wrongness of modern translations rendering Holy Ghost as Holy Spirit. His frail case was that there are certain drinks, too, that can be called spirits. This made no sense. “Spirit” is a Latinism far older than “Ghost,” which goes back no further than the Old English “gast” and the German “Geist.” As a matter of taste, preference for “Ghost” is as anachronistic as thinking that the Baroque style of chasubles sometimes called the “fiddleback” is much more traditional than the Gothic style.

   The Hebrew word for spirit, “ruach,” sounds like breathing, and pneumatic tires are called that after the Greek word for wind. There is indeed a “variety of spirits,” but to confuse the Holy Spirit with any vague parody is foggy superstition. The apostles mistook Jesus for a ghost when he walked on water, and they only knew that his risen body was not a ghost when he ate fish and honey. A modern form of superstition is the vague emotionalism of those who say that they are spiritual but not religious. The Master will have none of that, for he is Truth: “The words that I speak to you are spirit, and they are life” (John 6:63).

   Christ told the disciples after the Resurrection that he must leave this world of time and space in order to send the Holy Spirit. There are on record fifteen appearances of the Risen Christ, including three after Pentecost: once seen by Stephen as he was dying, another speaking to Paul on the way to Damascus, and then to John on Patmos. But each appearance was followed by a disappearance enabling the Holy Spirit, as the bond of love between the Father and the Son, to invigorate the Church.

   By what seems a paradox, because the actions intersect time and eternity, Christ goes away so that through his Holy Spirit he can be with us always. This becomes most graphic each day at Mass when the Holy Spirit is invoked upon the bread and wine so that they become Christ’s body and blood. That moment on the Eucharistic altar fulfills the prehistoric instant when God breathed his spirit into Adam and, countless ages before that, when the Spirit of God “moved upon the face of the waters” and began everything.

   None of this is conjecture, because it is a response to actual events: “The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you” (John 14:26). The Fountain of Youth that explorers in futility tried to find, like pharmacists and cosmetic surgeons today, is a ghostly illusion and a superstitious cipher for life eternal: “You send forth your Spirit, they are created; and you renew the face of the earth” (Psalm 104:30).


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Wednesday, May 16, 2018

Vatican II & Pope Francis: Fr. Clovis Interviewed by Michael Matt



RTV in LONDON: Michael Matt interviews Father Linus Clovis. The conversation covers the question of refusing Communion to pro-abort politicians, the necessity of the TLM, Pope Francis, and Amoris Laetitia, which Father calls a "Trojan Horse." Plus, is Pope Francis an anomaly, or did Vatican II make Francis inevitable?

Sunday, May 6, 2018

Fr. Rutler's Weekly Column: May 6, 2018




Fr. Rutler's Weekly Column

May 6, 2018


   The exotic concept of spontaneous generation was taken seriously by astute thinkers for a long time before the invention of microbiology. Of course, they knew about the proximate process of birth, but the biological source of life itself exercised such minds as Anaximander six hundred years B.C. and Saint Augustine, Shakespeare, and the philosopher of fishing Izaak Walton, and was at least a puzzle to Darwin.

   Spontaneous generation was the theory that living organisms could arise from inanimate matter, like fleas born from dust, or mice from salt and bees from animal blood and, in the speculation of Aristotle, scallops coming out of sand. I came across an unintentionally amusing comment from the 1920 proceedings of the American Philological Society published by the Johns Hopkins University Press: “Since insects are so small, it is not surprising that the sex history of some of them totally eluded the observation of the ancients.”

   The advent of micro-imagery photography of infants in the womb destroyed eugenic propaganda that this is not a human life. Those who deny that are on the level of those who continued to insist on spontaneous generation after the Catholic genius Louis Pasteur disproved it in 1859.
   Cold people who are not only credulous but cruel, admit that the unborn child is human, but say “So what?” At the recent White House Correspondents’ dinner, an astonishingly vulgar comedienne joked about abortion to the laughter of pseudo-sophisticates in evening dress. But even she slipped and used the word “baby.”

   Christ used the image of the vine to explain that all life is contingent, not spontaneously generated, but dependent on other lives. “A branch cannot bear fruit on its own unless it remains on the vine.” Likewise, those drinking champagne at the fancy dress dinner are related to every fragile life in the womb by a common humanity. To mock that is to de-humanize the self.

   On the recent feast of Saint George, there was born in England, whose patron he is, Louis, a prince of the royal house. There were celebratory church bells from Westminster Abbey and a salute of cannons. Rightly so, for the birth of every baby is a cause for rejoicing. That same day another baby, one with a neurological infirmity, was deprived of oxygen support by judicial decree and against the will of his parents, who brought him into the world by pro-creation, as stewards of the Creator and not by spontaneous generation. This was in defiance of an effort by Pope Francis to rescue him by military helicopter. As sons by adoption, little Louis and little Alfie are princes of the Heavenly King, not by spontaneous generation, but by divine will. Pope Leo XIII declared in Rerum Novarum: “The contention that the civil government should at its option intrude into and exercise intimate control over the family and the household is a great and pernicious error.”


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