Restoring the Sacred

Sunday, January 7, 2018

Fr. Z: "Ad Orientem" Five Years Later


From Fr. Z's Blog today:


You long time readers might remember that I posted photos of a “table” altar being hauled by some men out of a church and over the the rectory.That was in 2013.  Five years ago. 
That’s when St. Mary’s in Pine Bluff, WI, where Fr. Richard Heilman is pastor, went ad orientem.
(Click on the above link to see the difference)

Fr. Jerry Pokorsky: Confronting the Gay Priest Problem



Fr. Jerry Pokorsky, one very courageous Catholic priest in the diocese of Arlington, Virginia, writing today at The Catholic Thing:


When a priest claims to be “gay and proud,” he is revealing that he has assented to his same-sex attraction. Free and deliberate thoughts have moral implications, as Jesus asserted: “But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart.” (Mt 5:28) The difference between internal assent and external action is only a matter of a sinful opportunity. An unabashed and proud “gay” priest has already committed sodomy in his heart.

Saturday, January 6, 2018

Fr. Rutler's Weekly Column: January 7, 2018



Father Rutler's Weekly Column
Sunday, January 7, 2018


When The New Yorker magazine was peerless for its combination of erudition and wit, it ran a cartoon of Lilliputians contemplating Gulliver, whom they had fastened to the ground with ropes: “Either he’s very big or we are very small.”

   That is what we might say of the Creator when Epiphany directs our eyes to the stars. But while man must be humbled by the size beyond measure of the galaxies, the Creator does not humiliate us. In an interview in 1930, Einstein said: “We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how.” With the humility of a scientist who knows that there is much he does not know, that same professor wryly remarked to R. A. Thornton that he did not want to be like someone, including so many physicists, “who has seen thousands of trees but has never seen a forest.”

   Well-meaning scientists have tried to calculate a physical explanation for the Star of Bethlehem. In 1604, Johannes Kepler proposed that at the time of Christ’s birth there was a supernova simultaneous with the conjunction of the planets Jupiter, Saturn and Mars. This often is a feature of Christmas programs in astronomical observatories. There may be something to that, but saints like Chrysostom were of the opinion that this was no ordinary phenomenon, given the way it moved and came close to earth, but was “of some power endowed with reason.” For Aquinas, it is “probable that it was a newly created star, not in the heavens, but in the air near the earth, and that its movement varied according to God’s will.”

   Little is known of the Magi, and for that reason they are a mine easily plundered by romantics who make them so exotic that they seem too good to be true.  We do not even know their homeland; perhaps it was Persia or, according to one recent theory, what is now Yemen. We do know that God, unlike Gulliver, is beyond measure, and his grace has made us more than Lilliputians. Saint Hippolytus, before dying a hard death for Christ, said of him:

He wanted us to consider him as no different from ourselves, and so he worked, he was hungry and thirsty, he slept. . . . When we have come to know the true God, both our bodies and our souls will be immortal and incorruptible. We shall enter the kingdom of heaven, because while we lived on earth we acknowledged heaven’s King. Friends of God and co-heirs with Christ, we shall be subject to no evil desires or inclinations, or to any affliction of body or soul, for we shall have become divine.


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Fr. Gerald Murray: The Crisis We Are Living


                                                      (Cardinal Kasper and The Pope)

From The Catholic Thing today:


Here’s the problem: When a group of bishops teaches that persons in invalid second marriages are free to judge that it is not “feasible” for them to avoid committing acts of adultery, they are telling the faithful that they are not at fault for doing what the Catholic Church teaches to be gravely sinful. “Feasibility” means “the state or degree of being easily or conveniently done,” and even more precisely “capable of being done, accomplished or carried out.” The avoidance of mortal sin does involve difficulty and inconvenience. But the Church does not teach that grown-up people in their right minds are incapable of obeying God’s commandments.
To say to someone that it may be infeasible for him to refrain from acts of adultery is to advise him that, in effect, he is not subject to God’s law in this matter. When pastors tell Catholics living in sin that they are not really guilty of mortal sin as long as they decide that they cannot “feasibly” observe God’s law, the shepherds have seriously failed them.

Tuesday, January 2, 2018

Fr. Nix: St. Alphonsus Liguori on Perfect Contrition



This podcast is actually a short audio-book. The great doctor of the Church wrote a small book on “Perfect Contrition: Golden Key to Paradise.” It was translated by Fr. Simon SJ to English, and it was turned into an audio recording in 1950. Because it is old, I found no copyrights, so I re-published it here. Because it is not an original, I did not publish this as a podcast, but I can say that this unknown treasure has been one of the most life-changing books in my priesthood. I think it will help everyone to discover (or re-discover!) the gift of supernatural faith. It is truly a treasure and a Golden Key to show that Perfect Contrition is not as hard as we thought.

Nota Bene: Notice that St. Alphonsus teaches that perfect contrition suffices for the relief of mortal sin (or even original sin) for eternal salvation, but not reception of Holy Communion. Confession of all mortal sins is still required for the reception of Holy Communion.




Man of Steel




http://dailysignal.com/2018/01/01/he-just-died-of-cancer-at-36-heres-why-he-fought-assisted-suicide/?utm_source=TDS_Email&utm_medium=email&utm_campaign=MorningBell"&mkt_tok=eyJpIjoiWW1NNU4yRTBOR1F4T1dJeiIsInQiOiJiakpEMVBQa3R6emtyMk5mcWNPUCtnVEFaYnFwZW1QclI5ZUFyUWxOUE9Ra3FUTGZpazlmSkZmaVRLczc0QXpxcnpFZndpVUpHWnozTHlmdDJDbjFxXC90KytJdUVOemVuMjhKT0pYVnphWkwrNEFwd0lxSERCd1AzZm5SUlFmVm0ifQ%3D%3D

Sunday, December 31, 2017

Fr. Nix: Christmas Octave Sermon




[This sermon was taken from the Christmas “Puer Natus” propers, but it is released today on the Christmas Octave.]


Fr. Rutler's Weekly Column: December 31, 2017



Father Rutler's Weekly Column
December 31, 2017
This week the regular pastor's column yields to Saint Gregory Nazienzen, whose feast is January 2.


   The very Son of God, older than the ages, the invisible, the incomprehensible, the incorporeal, the beginning of beginning, the light of light, the fountain of life and immortality, the image of the archetype, the immovable seal, the perfect likeness, the definition and word of the Father: he it is who comes to his own image and takes our nature for the good of our nature, and unites himself to an intelligent soul for the good of my soul, to purify like by like.

   He takes to himself all that is human, except for sin. He was conceived by the Virgin Mary, who had been first prepared in soul and body by the Spirit; his coming to birth had to be treated with honour, virginity had to receive new honour. He comes forth as God, in the human nature he has taken, one being, made of two contrary elements, flesh and spirit. Spirit gave divinity, flesh received it.


   He who makes rich is made poor; he takes on the poverty of my flesh, that I may gain the riches of his divinity. He who is full is made empty; he is emptied for a brief space of his glory, that I may share in his fullness. What is this wealth of goodness? What is this mystery that surrounds me? I received the likeness of God, but failed to keep it. He takes on my flesh, to bring salvation to the image, immortality to the flesh. He enters into a second union with us, a union far more wonderful than the first.
 
 Holiness had to be brought to man by the humanity assumed by one who was God, so that God might overcome the tyrant by force and so deliver us and lead us back to himself through the mediation of his Son. The Son arranged this for the honour of the Father, to whom the Son is clearly obedient in all things.

  The Good Shepherd, who lays down his life for the sheep, came in search of the straying sheep to the mountains and hills on which you used to offer sacrifice. When he found it, he took it on the shoulders that bore the wood of the cross, and led it back to the life of heaven.
 
 Christ, the light of all lights, follows John, the lamp that goes before him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom’s friend, who prepares a worthy people for the Lord by cleansing them by water in preparation for the Spirit.

  We needed God to take our flesh and die, that we might live. We have died with him, that we may be purified. We have risen again with him, because we have died with him. We have been glorified with him, because we have risen again with him.


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Friday, December 29, 2017

TRADITIONAL CATHOLICISM: International Youth Movement




From The Remnant Newspaper:
When even more conservative bishops such as Alexander Sample find it necessary to partner with Evangelical outfits such as the 'non-denominational' ministry, ‘Young Life, to try to get disenfranchised Catholic kids to come back to the Church, it's obvious there's a big problem. 
Just 50 years after Vatican II the Catholic world has lost its Catholic identity to such an extent that the bishops are reduced to consulting non-Catholic ministries to help them stop the hemorrhaging of Catholic young people out of the Church. One wonders if a non-denominational Protestant partnership can help resolve problems caused by a largely Protestantized Catholic liturgy.  But there is a Catholic alternative that is working and that is taking root all over the world. 
What is it? It's called going back to the future, and it’s an international Catholic youth movement based on the Traditional Latin Mass.

Monday, December 25, 2017

Fr. Perricone: Christmas and Nietzsche’s Abyss


From Crisis Magazine today:

In 1609 the last great altarpiece was painted in Sicily. Its artist was the Renaissance genius, Michelangelo Merisi da Caravaggio, known to the generations simply as Caravaggio. The title of the masterpiece is the Adoration of the Shepherds. It is a strange painting, insomuch as it depicts the familiar Christmas scene with no angels, no trumpets, no human tributes and no celestial light. All the spectator sees is the Blessed Virgin Mary, as a refugee mother owning nothing but the clothes on her back... 
When Bethlehem fades from the heart and souls of men, then their starved souls escape to a dead-end transcendence. Look at our culture without Christ. Its men and women, especially its young, seek to step beyond their flattened world by absorption with ghosts, and zombies; with end of the world obsessions and cartoon superheroes. In Eliot’s arresting lines from Burnt Norton, they “distract themselves from distractions by distractions.” A thousand pities—for the true Hero is so close—awaiting them in the unintimidating face of a Divine Child... 
Christmas imposes upon every Catholic a solemn obligation: to tell the world that our joy, our answer, our peace and our rescue lay in the humility of Bethlehem. We must tell them that looking anywhere else is staring into the abyss.

Saturday, December 23, 2017

Fr. Nix: The Last Jedi and the Priesthood


A must read from Fr. Nix:

http://padreperegrino.org/2017/12/23/lastjedi/

Here's a clip:

Our Lady of Good Success

In 1600, the Mother of God appeared to Mother Mariana of Jesus Torres y Berriochoa, a nun of the Conceptionist Order, in Quito, Ecuador. These apparitions are known as Our Lady of Good Success and they are Vatican-approved. Shockingly, Mary told Sr. Mariana some very specific things that would happen to the Catholic Church in the 20th century. Again, remember that Sr. Mariana wrote this in around 1600 regarding the coming issues of the Catholic Church 400 years later.  Here are just seven things I chose to share that Mary said to Sr. Mariana: 
1) “Unhappy, the children of those times! Seldom will they receive the sacraments of Baptism and Confirmation. As for the sacrament of Penance, they will confess only while attending Catholic schools, which the devil will do his utmost to destroy by means of persons in authority.” 
2) “The sacrament of Matrimony, which symbolizes the union of Christ with the Church, will be thoroughly attacked and profaned. Masonry, then reigning, will implement iniquitous laws aimed at extinguishing this sacrament. They will make it easy for all to live in sin, thus multiplying the birth of illegitimate children without the Church’s blessing….” 
3) “Unbridled passions will give way to a total corruption of customs because Satan will reign through the Masonic sects, targeting the children in particular to insure general corruption…There shall be scarcely any virgin souls in the world. The delicate flower of virginity will seek refuge in the cloisters.…Without virginity, fire from heaven will be needed to purify these lands…” 
4) “The same will occur with Holy Communion. Oh, how it hurts me to tell you that there will be many and enormous public and hidden sacrileges!” 
5) “In those times, the sacrament of Extreme Unction will be largely ignored… Many will die without receiving it, being thereby deprived of innumerable graces, consolation, and strength in the great leap from time to eternity.” 
6) “Religious communities will remain to sustain the Church and work with courage for the salvation of souls… The secular clergy will fall far short of what is expected of them because they will not pursue their sacred duty. Losing the divine compass, they will stray from the way of priestly ministry mapped out for them by God and will become devoted to money, seeking it too earnestly.” 
7) “Unhappy times will come wherein those who should fearlessly defend the rights of the Church will instead, blinded despite the light, give their hand to the Church’s enemies and do their bidding. But when [evil] seems triumphant and when authority abuses its power, committing all manner of injustice and oppressing the weak, their ruin shall be near. They will fall and crash to the ground.” 
How can anyone deny that these have come true in the Catholic Church in the 20th century and the 21st century?
But there is great hope, because the Mother of God promised this to Sr. Mariana: 
“The free men from this slavery of heresies, those whom the merciful love of my most Holy Son will destine for the restoration, will have a great strength of will, constancy, valour and much trust in God. To test this faith and trust, there will be times in which everything will seem to be lost and paralyzed. This, then, will be the happy beginning of the complete restoration.”

Fr. Rutler's Weekly Column: December 24, 2017


Father Rutler's Weekly Column
December 24, 2017

Saint Paul was converted by the risen Christ, who appeared as a blinding light. Later, he would meet Peter and James who had seen the actual risen body, which had changed from the way it appeared during Christ’s three years with them

.
   The body of the resurrected Christ had four characteristics. First, it could no longer feel pain. This “impassibility” was a triumph over the horrors of the Passion. Second, by “subtlety” the body was no longer subject to the laws of physics. During his earthly life, Christ had to knock on doors to enter, but in the Resurrection, he could appear in a room though the doors were locked. Third, the “agility” of Christ’s body had a strength that freed him from the constraints of motion and enabled him to bi-locate. Fourth, the “clarity” of the risen body radiated a brilliance that emanated from the divine intelligence: “light from light.” This was glimpsed in the Transfiguration, and was what blinded Paul on the Damascus road.

   These lines would seem to be an Easter meditation, but they are a Christmas meditation as well, for the two mysteries are inseparable. Without the Resurrection, the Nativity would be just another birthday, for even extraordinary people like Alexander the Great or Mozart had ordinary births. Because Christ is the Divine Word who created all things, the restrictions of his human nature are no less wonderful than the glory of his divine nature.

   The infant in Bethlehem was not impassible: he hungered and cried like any other baby. Without subtlety, he was confined to the stable. While in the Resurrection his agility could cast aside the shroud, in the manger he was bound by swaddling clothes. And as for clarity, his infant body could be glimpsed in the darkness only by frail lamplight. As he has no beginning and no end, his divine glory was not something he attained as he grew up: rather, it was what he allowed to dim when he came into time and space. He “emptied himself, taking the form of a bond-servant, and being made in the likeness of men” (Philippians 2:7).

   So Christmas is about two caves, and the birth in a stone stable would be only a sentimental reverie without the fact of the burial cave burst open. The Holy Infant in the manger is a kind of graphic hint for our limited intelligence, of the indescribable Ruler and Judge of the Universe. And the qualities of his risen body intimated what he would let us become in eternity.

   That youngest of the apostles wrote in his old age: “Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when he appears, we will be like him, because we will see him just as he is” (1 John 3:2).


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Sunday, December 17, 2017

Saturday, December 16, 2017

Fr. Rutler's Weekly Column, December 17, 2017




Father Rutler's Weekly Column
December 17, 2017

Saint Catherine of Siena said that all the way to Heaven is already Heaven for those who love the Lord. To keep Advent is to peek into Heaven especially on “Gaudete (Rejoice) Sunday,” when we rejoice at what is about to happen. This glimmer of light prefiguring the Light coming into the world has exquisite poignancy.

   Let us not be selfish: Christmas is for the faithful departed as well as for those still in time and space. There need be no sadness at Christmas when we remember our forebears who are no longer at our table, for in the Holy Eucharist we are united with “the whole company” who are with the Lord.
  
This brings to mind one of our own, Bishop Jean Dubois, the third bishop of New York who died in 1842 on December 20, after nearly seventeen years of arduous labor serving the entire state of New York and much of New Jersey with the help of just eighteen priests. He founded churches and institutions, including a seminary and two future universities.
  
Jean Dubois was trained in Paris just when the French Revolution rose up with diabolical furor against the Church. A chief architect of the Reign of Terror, which slaughtered countless priests and nuns, was Robespierre who tried to replace Catholicism with a “Cult of the Supreme Being,” declaring on May 7, 1794 that “priests are to morality what charlatans are to medicine.”  Nonetheless, Robespierre had been a friendly classmate of Dubois in the
Collège Louis le Grand and, old school ties being strong, he disguised Dubois and helped him to escape. Ironically, Robespierre would be beheaded on his own guillotine.
  
With letters commendatory from Lafayette, Dubois made it to America where he lived with future president James Monroe. There had been two bishops of New York, both Dominicans living in Rome: Concanen who was impeded by the Napoleonic blockade of Naples; and Connolly, who worked himself to death establishing parishes. The small but growing numbers of Catholics were opposed to a “foreign” bishop, for they did not appreciate that the Church Universal is also international. The Irish objected that their new bishop spoke French-accented English, this in spite of the fact that the English tutor of Dubois, Patrick Henry, had been impressed by his proficiency. The bishop’s claim that Saint Patrick was French further irritated his flock.
  
After many trials, Bishop Dubois asked to be buried under the front steps of the old Saint Patrick’s Cathedral, so that people could “walk on me in death, as they did when I was living.”
  
At Christmas, gift giving also requires that we accept gifts from the Lord, and among them is the gift of those who served him in this world and who join us at the altar every day.
   “Let us now praise famous men, and our fathers in their generations” (Sirach 44:1).


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Our mailing address is:
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Wednesday, December 13, 2017

Tuesday, December 12, 2017