Restoring the Sacred

Thursday, July 25, 2013

Words of Relevance: Peggy Noonan



Peggy Noonan (welcome back, Peggy) wrote a piece that needed to be written the other day in the Wall Street Journal, entitled: "How to Find Grace After Disgrace." Click on the link to read the whole piece.  Noonan uses the compare and contrast method to differentiate between our disgraced public figures and the most famous disgraced London politician of the last century: John Profumo.
  Our homegrown moral degenerates could have learned a lot from Profumo, but they didn't.  Here's some of what Noonan had to say:
It was 50 years ago, the spring and summer of 1963. The prime minister was Harold Macmillan, the last Conservative giant before Margaret Thatcher...
It came out that the secretary of state for war, John Profumo, 48, had become involved with a group of people who gathered at Cliveden, the country estate of the Astor family, about whom controversy had swirled since World War II.
At a pool party hosted by the society doctor, he met a young woman, 19-year-old Christine Keeler, who was either a dancer or a prostitute depending on the day and claimant. They commenced an affair. But Miss Keeler was also, she later said, romantically involved with the Soviet naval attaché assigned to London. Yevgeny Ivanov was there the day Profumo met her. And as all but children would have known, a Soviet military attaché was a Soviet spy.
When Profumo was caught, he panicked—and lied. That’s what did him in. And his lie was emphatic: He’d bring libel charges if the allegations were repeated outside the House (sound familiar yet?).
Profumo—humiliated on every front page as an adulterer, a liar, a man of such poor judgment and irresponsibility that he mindlessly cavorted with enemy spies—was finished. Alistair Horne, in his biography of Macmillan, wrote of Profumo after the scandal as a “wretched” figure, “disgraced and stripped of all public dignities.”
Because Profumo believed in remorse of conscience—because he actually had a conscience—he could absorb what happened and let it change him however it would. In a way what he believed in was reality. He’d done something terrible—to his country, to his friends, to strangers who had to explain the headlines about him to their children.
He never knew political power again. He never asked for it. He did something altogether more confounding.
He did the hardest thing for a political figure. He really went away. He went to a place that helped the poor, a rundown settlement house called Toynbee Hall in the East End of London. There he did social work—actually the scut work of social work, washing dishes and cleaning toilets. He visited prisons for the criminally insane, helped with housing for the poor and worker education.
And it wasn’t for show, wasn’t a step on the way to political redemption. He worked at Toynbee for 40 years...He didn’t give interviews, never wrote a book, didn’t go on TV.
When he died in 2006, at 91, the reliably ironic Daily Telegraph wore its heart on its sleeve. “No one in public life ever did more to atone for his sins; no one behaved with more silent dignity as his name was repeatedly dragged through the mud; and few ended their lives as loved and revered by those who knew him.”  (Just a guess here, but I doubt anyone will ever say that about our three most famous philanderers.)
So what are we saying? You know.
We’re saying the answer to the politician’s question, “What is the optimum moment at which to come back from a big sex scandal, and how do I do it?” is this:
“You are asking the wrong question.”
The right questions would go something like: “What can I do to stop being greedy for power, attention and adulation? How can I come to understand that the question is not the public’s capacity to forgive, but my own capacity to exercise sound judgment and regard for others?
“How can I stop being a manipulator of public emotions and become the kind of person who generates headlines that parents are relieved—grateful—to explain to their children?”
Noonan answers her own question, and
Here’s the quote:
You can do what John Profumo did. You can go away. You can do something good. You can help women instead of degrading them, help your culture and your city instead of degrading them.
You can become a man.
H/T: bmck1

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